Crossroads Magic – Going to the Crossroads

The Magick and Meaning Behind Going to the Crossroads

crossroads magical meaning
According to tradition, a crossroads is a spot “between worlds” where supernatural spirits can be contacted, and paranormal events can occur. Crossroads magic can signify liminality, a place that is “neither here nor there,” “betwixt and between,” and so indicates a point where two worlds collide. While many people think of a crossroads as just the intersection of two highways, they can also be a spot where land and water meet, such as a beach, a place where a field transitions into a forest, or even a doorway. Some people think of a crossroads as a fork in the road where you must choose one way or the other. But a crossroads is really any intersection of of road or passage with two or more branches. Some people prefer to only work with a crossroads that has four paths, creating a cross or ‘X’ pattern.

Crossroads in Greece

In Greek mythology, Crossroads were associated with Hecate and Hermes, and shrines and rites for both were held there. Due to Hermes’ affiliation with travelers and duty as a guide, the herm pillar connected with him was widely used to identify these locations. Though Hecate’s link to crossroads was less well-known in Greek mythology than Hermes’, it was more deeply rooted in ritual. At each new moon, ‘Suppers of Hecate’ were left for her at the crossroads, and she was known as the ‘goddess of the crossroads.’ The three faces of Hecate can be a depiction of the road. Hermes is mentioned in several myths as assisting people during transitions. Similar customs can be found in India, where the god Bhairava is said to guard crossroads, and stone phalluses and eye statues are frequently erected to honor him.

Crossroads in England, Ireland, and Scotland

In the United Kingdom, criminals and suicides were traditionally buried at crossroads. This could be due to the community’s crossroads defining its boundaries, as well as a wish to bury those who broke the law outside the village, or because the multiple routes would confuse the dead. Crossroads were also frequently utilized as a site of criminal punishment and execution (e.g., via gibbet or dule tree), which may have contributed to the fact that suicide was considered a crime. This crossroads burial ceremony dated back to Anglo-Saxon times and was practiced until 1823, when it was discontinued.

magic at the crossroads in hoodooCrossroads Magic In the Hoodoo Tradition

Crossroads magic in hoodoo comes from the Kongo cosmogram in Central Africa, and is used in conjure, rootwork, and hoodoo, a sort of African magical theology practiced by African Americans in the United States. It signifies the sun rising and setting, as well as death and rebirth in human life. The conversation with spirits takes place in the crossroads’ center. The Kongo cosmogram entered the United States by African slaves during the transatlantic slave trade. On slave farms in South Carolina, archeologists discovered images of the Kongo cosmogram on clay pots created by enslaved Africans. The Bakongo cosmogram and the “Yowa” cross are other names for the Kongo cosmogram.

Almost every cultural group in Africa has its own version of the crossroads god. African-diaspora names for the spirit who opens the way, guards the crossroads, and teaches wisdom include Legba, Ellegua, Elegbara, Eshu, Exu, Nbumba Nzila, and Pomba Gira. Both the T and X roads are used in the Quimbanda religious-magical tradition.
T roads are for Pomba gira (npambu nzila), a spirit who deals with sex, lust, and passion. In Quimbanda, the X roads are used for work for Exu (Eshu), a hoodoo man of the crossroads who is identical to the hoodoo man of the crossroads. Road Opening spell work is often associated with the crossroads.

“If ah want tuh go gamblin’, go to a crossroads ‘fore de sunup and have de dice in yore han’s . . . an’ shook dem dice at dat crossroads until de sun gets up where yo’ kin see it” (excerpt, Harry Middleton Hyatt – Hoodoo – Conjuration – Witchcraft – Rootwork)

forked pathCrossroads are thought to be haunted by numerous spirits who delight in perplexing travelers, according to folklore. The meeting and parting of ways, which are frequented by ghosts, devils, the Devil, witches, and fairies, can also be used to summon the same spirits who appear there. The shape of the crossroads can also be exploited to defend against them. The crossroads is used in hedgecraft as a transitional space for traveling to the Otherworld and communicating with spirits. It’s a fantastic location for working with local spirits, Fae, or hedge riding. According to Germanic tradition, you can become Der Teufel’s servant at a crossroads in order to attain your heart’s desire. Christians regard Der Teufel to be the devil. A little sacrifice was necessary to become his temporary servant, but this later changed into the permanent sale of your soul. Witches would gather at the crossroads on Walpurgis Night, most likely to converse with the devil.

W.C. Handy
W.C. Handy composing

Some 20th-century blues songs, such as Black Spider Dumpling’s (John D. Twitty) Sold It to the Devil, may be about making a bargain with the devil at the fork in the road. Many modern listeners consider Robert Johnson’s “Cross Road Blues” to be the best song about soul-selling at a crossroads. According to folklore, Johnson allegedly sold his soul at a crossroads in order to learn to play the guitar.

Another well-known Blues song, recorded by W.C. Handy, alludes to a historical spot in Moorhead, Mississippi, where two train tracks crossed: the Southern Railway and the Yazoo Delta Railroad, often known as “Yellow Dog.” According to legend, while waiting for a train in Mississippi, Handy overheard a guitarist singing and playing in a way he had never heard before. It was Handy’s first experience with the music that would come to be known as Blues. He was affected by the musical style he would soon help to define while at his crossroads—one of intersecting paths. Harry Middleton Hyatt compiled the first large collection of reports of this ceremony done by African Americans in the US South in the 1930s. Many of his informants were not musicians and were looking for other abilities, such as being able to shoot dice and win or being able to tap dance.

Disposing of magic at the crossroads

Crossroads disposal can also be used to dispose of candle wax, ashes from burned incense, petition papers and photographs used in spells, and leftover powders from any ritual that had a negative intent or did not involve you directly. A full raw egg used in a personal cleansing ritual is the only relic of a positive spell traditionally carried to a crossroad and flung into it. The reason the egg should not be buried on your property is that it contains all of the negative influences that were pulled out of the person who was cleansed. Instead, breaking it at a crossroads allows the dark energies to dissipate harmlessly among passing strangers. The same goes for disposing of the water used in a spiritual bath where all the absorbed “bad vibes” are given to the spirits of the crossroads to finalize instead of it resting at your home. We found an interesting article on using conjure to open the roads by our friends at Crescent City Conjure.

In crossroads magic a crossroads is created by drawing a cross in chalk on a roadway (many times an intersection will do), but if no crossroads are available paper must be laid down flat upon the ground and marked instead. After marking the paper, it’s turned up toward the sky, which allows spirits to travel down along it and into this world. The most common method of using the crossroads in hoodoo is for the disposal of used magical items or to nullify magic by leaving the items at the intersection and never looking back.

Crossroads Card in Lenormandcrossroads lenormand card

The crossroads card in the Lenormand card divination system gives you two paths, two solutions to any difficulty. The choices are rarely simple and must be carefully considered. This is the ultimate card of free will, demonstrating that you always have the option of going one way or the other. It also signifies that a decision must be made is you are to move forward. The Crossroads, in general, signifies alternatives, possibilities, and potentials – for example, currently unrealized abilities or yet-to-be-achieved objectives.

You can employ the crossroads magic in your personal practice in a variety of ways, from communing with deities to interacting with spirits. These entryway areas offer a plethora of magical possibilities, many of which aren’t even covered here. On the other hand, Crossroads are not simply geographical locations but also moments, such as nightfall, morning, and turning points in your life or magical practice. Use these times and places to seek protection, commune with your ancestors, leave offerings for a god, clear a blockage, dispose of spell leftovers, banish negativity, create objectives, seek guidance, or conduct any other magic you think acceptable for calling upon the power of the crossroads. The crossroads is the ultimate location for restoration in our lives — it is where therapy and messages are found. There are diverging paths before you, none of which leads back to the past. When we are at the crossroads, we have the opportunity to ask the universe anything.

Winter Weather Predictions In The South – Appalachian Folklore

Folklore on How to predict a hard winter in the South

There is much Appalachian and Southern folklore around ways to look to nature to determine how hard the winter will be. Among these observations, the monarch butterfly holds a special place in Southern folklore.

When nature puts on its fall finery and when we see monarch butterflies fluttering about amongCardinal Birds in a Winter scene summer flowers, we may very well feel that the worst of winter is yet to come. Yet no matter how hard winter may be or how long it may last in our area, one day in early spring we’ll surely notice several signs: beechnuts are abundant for wildlife; storms seem milder than usual; insects are active throughout the day. We know then that the worst has passed and that at least this year’s cycle of seasons will soon draw to a close.

Some of them include:

– the number of fogs in August. For every fog we have in August, that will be a day of snow.

– Wooly worms which range from an amber color to variegated to black, an amber band around the center means a mild winter and a solid black one predicts a hard winter. Historically, this has been found to be about 80% accurate.

– If squirrels are very active gathering up nuts like chestnuts and walnuts quickly, it is a sign of a longer winter

– If the locally grown onions and corn have thicker skins and husks than normal, the more layers you’ll need to put on this coming winter.

– “See how high the hornet’s nest, ‘twill tell how high the snow will rest.”

– Frequent Halos or Rings Around the Sun or Moon Forecasts Numerous Snowfalls

-The thickness of the husk on chestnuts, which will appear thicker when a tough winter is coming. This works to an extent, but usually only one year in four or five has a really hard winter.

-In autumn, harvest grapes from vines that have been undisturbed for several years and count the number of rotations the sun makes around the patch of earth where they grow. If you get more than 255 rotations before a killing frost, you can expect a very cold winter. As it turns out, if you get fewer than 90 rotations–the weather should be milder still.

-If oak leaves are red in September, there will be a hard winter. But if oak leaves are green in September, the winter will be mild and gentle.

-An increase in the number of wasps and hornets in September indicates a harsh winter to come.

-The amount of sun or cloudiness on Halloween determines what the weather will be like for the rest of the winter. If it’s sunny, there will be no more snow; if cloudy, expect an average winter; if it rains on Halloween, there will be a lot of snow over the next several months.

-If animals tend to get frisky before a hard winter, don’t put your stockings up yet! A “jumping” mouse is a sure sign that you’ll have a tough ride ahead. Pig mating season is another good predictor: it starts earlier and is more frequent and intense when the weather is going to be cold.

– How many nuts or acorns a squirrel stores away in his den indicates how tough it will be the coming winter. If he has prepared for a goodly deep snow, we can prepare accordingly; if there seems to be little preparation, we can expect only the average type of winter.

– If oak leaves curl up and fall early in September, then harsh weather will come before Halloween.

– The intensity of spiderwebs spun late in the year indicates how bad the following winter will be: spiders tend to weave thinner webs when they’re expecting foul weather ahead than when they expect warmer times to follow.

– Look closely tree bark for signs of buckling and twisting by the bark of White birch, Sweet gum, and Tulip poplar; this is a sure sign that severe cold is coming.

– If the forest floor has plants blooming in September, it’s an early warning signal of a hard winter ahead. Mushrooms like morels grow only after there’s been a good soaking of rain during low temperatures; this weather pattern often coincides with harsh winters.

– A change in the color and quality of grasses and weeds signals whether or not the following winter will be mild: tough stuff indicates bitter cold to come, while tender shoots indicate an early springtime.

These were some of the most common signs that foreshadow winter that we Southerners look for. Remember, these are not foolproof indicators and they don’t always work as predicted.

Find some more folkloric signs about winter from the Farmer’s Almanac here, and don’t forget to find some more Southern folklore here, or prep for winter with some of your favorite aromaG’s candles and teas.

But with all this information at your fingertips, what would you do to prepare for winter? Do you have any other traditions or superstitions about the winter season?